So nelangmila kawakindmutiau maqa mulaa hameza mola tawad kwa yama pulao kwa kutiaa
Mulao kila mulaa maqa kwa okaputiau
So watu mulao kwa kwa yama mulaa mulaa
Mulao 80 miba inna u Effect 5000 yengia
6 pota kwa mulaa mulaa kuwana
Kwa kota mulaa mulaa.
Kuti nesa na muka, naka mulaa waka
Uma, naka mulaa yaa nja kutiaa
Neka naka mulaa yaa naka mulaa
kwa mulaa
sayutu ya kuchida yon kikiwa kutimia.
But he refuse to give up the baby,
put up a fight,
bite you,
wound you,
and we decided to take the mother and the child.
When you take both of them, he will not fight.
You get to my house today,
you see eight mad women with their babies.
And I began to take care of them,
and take care of their babies,
and they began to get well.
There are those who are 100 percent well.
Phuketan, Rashida hwa nabutmende kwa ni beni,
hwa uroha kulimashja kwa ni hwa huka luyama,
skatisha kwa kunjia wadisha.
naja.
When she had remembered that she is from Ibadon,
my wife asked,
if we take you from Ibadon to Ibadon,
can you trace your house there?
and he said, yes I will.
We started going until she pointed to the, that's our house over there.
The father, the mother, she's a mother of three.
But the kids came out whipping.
They said she left home and she'd not know her way back.
It's taking four years.
The same dress on her for four years.
We took care of her.
Today she owns a supermarket.
And it's from the supermarket she makes money
and pay the school fees of her children in the background.
Today Rashida is a member of our choir.
And I can give you eight stories
that this care that we're talking.
The missionaries who first came to Africa,
they didn't just come to preach,
they set up schools, they set up hospitals.
That was the compliment to their message
that they added good works to their good news.
Jesus did that.
If Jesus did not care about that,
why did He make loaves of bread and fish for people to eat?
What did He do that?
He should just have raised a hand on them and say, be filled.
There are those things that will not come by prayer.
I did not have the ministry for mad people originally.
It was as I was trying to rescue orphans
that I ran into that crisis
when the women refused to give up the baby.
And yet I know they cannot care for the baby.
So I now run myself into a secondary ministry
that was not originally intended.
With my implication I met and I can only nigg,
I can't pull back.
I have to take this baby.
But it's not giving up the baby.
So what do I do?
I take the two of them.
But the two of them cannot mix.
You cannot raise children with mad women in the same house.
Not one mad, not one, not two, not three, not four, eight, ten mad people.
You could wake up one day and be hearing a shout somewhere in the camp.
I run there, what happened?
Then the small one is pointing to the mad woman and say,
he just beat me.
I look at the mad woman and say, why did you beat him?
He say, why is he looking at me like that?
He's been looking at me like that since morning.
Telling him not to look at me like that.
So I just discovered that I cannot raise them in the same house.
So I have to build a rehabilitation center for women
and put them there and put staff there.
So I keep multiplying those charity issues.
And some of the women, when they became well now,
they can wash and bath his child and take the child to school in the morning.
After school, go and bring the child.
It's well enough.
They are gainfully employed.
They are earning salaries.
You can't see her and know that she was mad.
But that did not come by prayer.
It came through care.
Kwara state government called me and gave me a license
to set up rehabilitation center for drug addiction.
That the whole streets are full of bad boys who are on drugs.
The Kwara state government called me and said,
we have seen what we have done with the mad women.
You've taken mad women off our streets in the learning.
Can you please help us take the drugs,
take the boys off our streets?
The Kwara state government did not ask me to pray for them.
I need God to bless you.
But use part of that wealth to provide this complimentary service.
Which Jesus also did.
Jesus made bread for putu it.
Jesus made fish for putu it.